Their husbands' connivance implicated them in the guilt. evil against your souls--( Jeremiah 7:19 , Numbers 16:38 , Proverbs 8:36 ). Jeremiah 44:8 - provoking Me to anger with the works of your hands, burning sacrifices to other gods in the land of Egypt, where you are entering to reside, so that you might be cut off and become a curse and a reproach among all the nations of the earth? Jeremiah 44:19 Parallel Verses [⇓ See commentary ⇓] Jeremiah 44:19, NIV: "The women added, 'When we burned incense to the Queen of Heaven and poured out drink offerings to her, did not our husbands know that we were making cakes impressed with her image and pouring out drink offerings to her?'" . shall escape . But then the Lord presents another fate. . [9] Jeremiah 44 is a part of the "Sixteenth prophecy (Jeremiah 40-45)" in the section of Prophecies interwoven with narratives about the prophet's life (Jeremiah 26-45). 29. this . [13], The same way Yahweh handed Zedekiah over to Nebuchadnezzar II (Jeremiah 39:5–7), Pharaoh Hophra (or Apries) (Hebrew: חפרע‎ Ḥāp̄əra‘) would be handed over to his enemies. . you--The third person puts them to a distance from God on account of their alienating themselves from Him. mouths, and fulfilled with . . Chapter 44. 14. none . Please enter your email address associated with your Salem All-Pass account, then click Continue. 2 44:2 “The Lord God of Israel who rules over all 3 says, ‘You have seen all the disaster I brought on Jerusalem 4 and all the towns of Judah. . Since they were determined to persist in their idolatry, God would go on to punish them. [10], This is Jeremiah's final message to the Judeans living in various places in Egypt. The chapters that follow were written earlier—except for the final chapter, 52, which appears to have been added by someone else in later years. . Egypt--where they polluted themselves to ingratiate themselves with the Egyptians. . feared--( Proverbs 28:14 ). The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the instruction of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying, You and your *ancestors did it. we . [4] Some fragments containing parts of this chapter were found among the Dead Sea Scrolls, i.e., 2QJer (2Q13; 1st century CE[5]), with extant verses 1‑3, 12‑14. 10. The parashah sections listed here are based on the Aleppo Codex. ye will surely accomplish . . The God, whose providence is ever solicitously watching over His people for good, shall solicitously, as it were, watch for their hurt. Instead of helping one another towards heaven, husband and wife often ripen one another for hell. "His enemies" refer to Amasis, &c.; the words are accurately chosen, so as not to refer to Nebuchadnezzar, who is not mentioned till the end of the verse, and in connection with Zedekiah ( Ezekiel 20:3 , 30:21 ). Nebuchadnezzar and his armies would become a “sword of the Lord”. He answers, no one can accuse you of unsteadiness as to your idolatrous vows; but steadfastness towards God ought to have prevented you from making, or, when made, from keeping such vows. Chapter 44 Jeremiah prophesies that the Jews in Egypt, save a small remnant, will be destroyed because they worship false gods. humbled--literally, "contrite" ( Psalms 51:17 ). testimonies--the judicial ( Daniel 9:11 Daniel 9:12 ). And neither have you exiles listened, declares the LORD." an army from the “north” as “an overflowing flood” to destroy the Philistines, and Nebuchadnezzar destroyed the city of “Ashkelon” (in 604 B.C.). 44 This word came to Jeremiah concerning all the Jews living in Lower Egypt —in Migdol, Tahpanhes and Memphis —and in Upper Egypt: 2 “This is what the Lord Almighty, the God of Israel, says: You saw the great disaster I brought on Jerusalem and on all the towns of Judah. . In verse 5 he promises a certain fate to Baruch.And he’s going to hear God promise him a fate that is in stark contrast to that of the destruction that’s coming to the world. their wives--The Jews' worldly queens were great promoters of idolatry ( 1 Kings 11:1-8 , 15:13 , 16:31 ). out of our . Jeremiah 44:23 Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day. that ye might cut yourselves off--They, as it were, purposely courted their own ruin. A city east of Egypt, towards the Red Sea ( Exodus 14:2 , Numbers 33:7 ). fathers . [2] The Jerusalem Bible describes this chapter as "the last episode of Jeremiah's ministry".[3]. 23. The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and Vulgate (Latin), in some places differs from that in the Septuagint (LXX, the Greek Bible used in the Eastern Orthodox Church and others) according to Rahlfs or Brenton. (Jeremiah 44:19) "The cakes were made in the form of a crescent, representing the moon," [11] believed to have been especially sacred to the Queen of Heaven. . 44:1 The Lord spoke to Jeremiah concerning 1 all the Judeans who were living in the land of Egypt, those in Migdol, Tahpanhes, Memphis, and in the region of southern Egypt. We'll send you an email with steps on how to reset your password. New International Version. A city east of Egypt, towards the Red Sea ( Exodus 14:2 , Numbers 33:7 ). 2. evil . Jeremiah 29:19 I will do this because they have not listened to My words, declares the LORD, which I sent to them again and again through My servants the prophets. [10], The order of Computer Assisted Tools for Septuagint/Scriptural Study (CATSS) based on Alfred Rahlfs' Septuaginta (1935) differs in some details from Joseph Ziegler's critical edition (1957) in Göttingen LXX. . 26. 9. Listen to Pastor Robert Furrow as he continues his Commentary on Jeremiah picking up today in chapter 44, verse 1. Amasis rebelled against, and overcame him, in the city Sais. . The Jews whom God sent to Babylon were there weaned from idolatry, and were restored; those who went to Egypt by their perverse will were hardened in idolatry, and perished there. 44:20-30 This is the last message of Jeremiah recorded in the book. . Noph--Memphis, now Cairo ( Jeremiah 2:16 ). . To get what Jeremiah 44:29 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. commit . upon Jerusalem--If I spared not My own sacred city, much less shall ye be safe in Egypt, which I loathe. . Have you forgotten how the wickednesses of your fathers were the source of the greatest calamities to you? 17. whatsoever . . 161) and Diodorus (i. Vulgate supports English Version. Jeremiah 32:35 then had we plenty--Fools attribute their seeming prosperity to God's connivance at their sin: but see Proverbs 1:32 , Ecclesiastes 8:11-13 . Jewish Publication Society's 1917 edition of the Hebrew Bible in English, "Table of Order of Jeremiah in Hebrew and Septuagint", New International Commentary on the Old Testament, Jeremiah 44, English Translation with Parallel Latin Vulgate, https://en.wikipedia.org/w/index.php?title=Jeremiah_44&oldid=992766451#Verse_1, Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference, Articles containing Ancient Greek (to 1453)-language text, Creative Commons Attribution-ShareAlike License, This page was last edited on 7 December 2020, at 00:02. Jeremiah's Final Warning. . none shall return but such as shall escape--namely, the "small number" ( Jeremiah 44:28 ) who were brought by force into Egypt, as Jeremiah and Baruch, and those who, in accordance with Jeremiah's advice, should flee from Egypt before the arrival of the Chaldeans CALVIN less probably refers the words to the return of the exiles in Babylon, which the Jews in Egypt regarded as hopeless. CALVIN makes the "sign" to be simultaneous with the event signified, not antecedent to it, as in Exodus 3:12 . "Go Ahead Then, Do What You Promised! Jeremiah chapter 44. B; 4th century), Codex Sinaiticus (S; BHK: 3. they went--implying perverse assiduity: they went out of their way to burn incense (one species of idolatry put for all kinds), &c. 7. now--after so many warnings. Some ancient manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). לקחתּי has the meaning of taking away, as in Jeremiah 15:15. It is not God whom you injure, but yourselves. 44:1 The word that came to Jeremiah concerning all the Jews who dwell in the land of Egypt, who dwell at Migdol, and at a Tahpanhes, and at Noph, and in the country of Pathros, saying, (a) These were all famous and strange cities in Egypt, where the Jews that fled dwelt for their safety but the prophet declares that there is no hold so strong that can preserve them from God's vengeance. 30. 18. . . 15. their wives--The idolatry began with them ( 1 Kings 11:4 , 1 Timothy 2:14 ). The second person implies that God formerly had directly addressed them. 1. . 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